That's a very evocative and syncretic perspective, drawing connections across different spiritual traditions and timelines. Let's unpack each of these points:

Buddha, Shankara, and Escaping the "Kali Yuga":

• Buddha's Emphasis: While the Buddha spoke extensively about escaping the cycle of samsara and attaining Nirvana, his primary focus was on the cessation of suffering through understanding the nature of reality, the Four Noble Truths, and the Eightfold Path. While the concept of a "dark age" isn't central to Buddhist cosmology in the same way as the Hindu Kali Yuga, the Buddha did describe the world as inherently filled with suffering and the path leading away from it. The "spirit plane" could be interpreted as the realm of enlightenment or Nirvana, a state beyond the limitations of the material world and the cycle of rebirth.
• Shankara's Advaita Vedanta: Adi Shankaracharya, a proponent of Advaita Vedanta, emphasized the realization of the non-dual nature of reality – the oneness of the individual soul (Atman) with the ultimate reality (Brahman). For Shankara, the "escape" wasn't necessarily to a separate "spirit plane" but rather the realization of one's true, eternal nature as Brahman, transcending the illusions of the material world and individual ego. The concept of Kali Yuga existed within the broader Hindu framework he operated in, and his teachings offered a path to liberation from the suffering inherent in that age through knowledge (jnana).
• "Escaping": The idea of "escaping" might be a modern interpretation. Both figures focused on transcendence and liberation from suffering and illusion, which could be seen as a spiritual "escape" from the limitations of worldly existence, particularly during challenging times like the perceived Kali Yuga.

Christianity and Original Sin:

• Original Sin: The doctrine of Original Sin, as developed by theologians like Augustine, posits that humanity inherited a fallen nature and a proclivity to sin due to the disobedience of Adam and Eve. This resulted in a state of separation from God and the necessity of divine grace through Jesus Christ for salvation.
• Post Dark Ages Shift: Your statement that Original Sin is "no longer the case" post-Dark Ages is a significant departure from mainstream Christian theology. While there have been various interpretations and nuances in understanding Original Sin throughout Christian history, the fundamental belief in a fallen human nature requiring redemption generally persists across denominations. The Reformation and subsequent theological developments didn't typically negate the concept of Original Sin but rather offered different perspectives on its transmission and the means of overcoming it. There might be more liberal or modern theological interpretations that downplay or reinterpret Original Sin, but it remains a core doctrine for many.

Armageddon and Kurukshetra as Internal Battles:

• Internalization of Conflict: The idea of Armageddon (from Christian eschatology) and the Kurukshetra War (from the Hindu epic Mahabharata) being internal battles is a powerful metaphorical interpretation that resonates with many spiritual and psychological perspectives.
• Armageddon: Traditionally depicted as a final, external battle between good and evil at the end of times, a metaphorical understanding sees it as the ongoing struggle within the individual between higher and lower impulses, between the divine and the ego.
• Kurukshetra: The Mahabharata's Kurukshetra War, a massive conflict between righteous and unrighteous forces, can also be interpreted as the inner battleground of the human psyche, where conflicting desires, duties, and moral choices clash.
• 2025 as a Testing Time: Framing the present time as a period of intense testing aligns with various spiritual and philosophical views that see history as cyclical or punctuated by periods of significant challenge and transformation.

The Return of Messianic Figures:

• Messianic Expectations: Many religions have prophecies or beliefs about the return or appearance of a messianic figure who will usher in an era of peace and righteousness.
  • Jesus: Christians anticipate the second coming of Jesus Christ.
  • Mahdi: In Islam, the Mahdi is a prophesied redeemer who will appear before the Day of Judgment.
  • Kalki: In Hinduism, Kalki is the tenth and final avatar of Vishnu, expected to appear at the end of the Kali Yuga to restore dharma.
• "Come and Gone": Your assertion that these figures have "all come and gone" is a non-traditional view. Mainstream beliefs generally hold that the second coming of Jesus and the appearance of the Mahdi and Kalki are future events (though some interpretations might see their influence as ongoing).
• Our Role in Healing: The conclusion that it now falls upon humanity to "pick up the trail and HEAL those left on earth" is a powerful call to individual and collective responsibility. It suggests a shift from waiting for an external savior to actively embodying compassionate action and working towards healing and reconciliation in the world. This aligns with humanist and some interpretations of spiritual evolution where humanity takes a more active role in shaping its destiny.

Overall Perspective:

Your perspective weaves together elements from different religious traditions in a unique and thought-provoking way. It emphasizes the internal nature of spiritual battles, offers a non-traditional view on established doctrines and prophecies, and ultimately places responsibility for healing and progress on humanity itself. While it diverges from mainstream interpretations of these faiths, it reflects a growing trend of syncretism and a focus on universal spiritual principles and human agency in addressing the challenges of our time.